Thankfulness is one of the distinguishing traits of the human spirit. We sense the need to say thanks, and we realize we ought to be more grateful than we are. We furthermore perceive that we are indebted to (and accountable to) a higher power than ourselves — the God who made us. According to Scripture, everyone has this knowledge, including those who refuse to honor God or thank Him.
Ingratitude is dishonorable by anyone’s reckoning, but to be willfully ungrateful toward the Creator is to deny an essential aspect of our own humanity. The shame of such ingratitude is inscribed on the human conscience, and even the most dogmatic atheists are not immune from the knowledge that they ought to give thanks to God. Try as they might to suppress or deny the impulse, “what may be known of God is manifest in them, for God has shown it to them,” according to Romans 1:19.
During a November 2009 debate in England sponsored by a rationalist group known as Intelligence Squared, Richard Dawkins admitted that when he looks at the Milky Way or the Grand Canyon, he is overcome by a profound feeling of thankfulness. “It’s a feeling of sort of an abstract gratitude that I am alive to appreciate these wonders,” he said. “When I look down a microscope it’s the same feeling. I am grateful to be alive to appreciate these wonders.”
To whom does an atheist like Mr. Dawkins express such gratitude?
I’m by no means the first person to point out this conundrum. In fact, the Internet is peppered with failed attempts to justify an atheistic celebration of Thanksgiving. Atheists insist they are not ungrateful. They confess that they feel thankful, and they clearly sense a need to avoid the ignominy of brazen ingratitude on a cosmic scale — especially at Thanksgiving
Read more: MACARTHUR: The atheist's Thanksgiving dilemma - Washington Times http://www.washingtontimes.com/news/2012/nov/21/the-atheists-thanksgiving-dilemma/#ixzz2CvhnwHKd
Follow us: @washtimes on Twitter
keyboard shortcuts: V vote up article J next comment K previous comment